Showing posts with label Political Theory. Show all posts
Showing posts with label Political Theory. Show all posts

Thursday, February 17

Sovereignity


Sovereignty is the bedrock of international relations. The concept lays out basic rules for how countries are allowed to interact with one another. In principle, it means countries get to control what happens inside their borders and can’t interfere in what happens elsewhere. This protects countries from being invaded over internal matters.

But the concept of sovereignty doesn’t play out perfectly in reality. There are limits to the control a country can exercise over what happens inside its borders. In the case of grievous human rights abuses like genocide, many countries argue breaches of sovereignty should be allowed on humanitarian grounds. Meanwhile, dozens of countries around the globe choose to give up a degree of sovereignty to join organizations like the European Union and the World Trade Organization.

Today, as the world grows increasingly interconnected, what constitutes a violation of sovereignty is up for interpretation—and world leaders have to decide how to tackle problems like climate change and terrorism that know no borders.

Nationalism can unite people—but also divide them, to destructive ends.  Countries that respect one another’s independence are the building blocks of our modern international system and learn what it takes for groups of people to form a new country.

Questions:
  • Why countries as different as Poland and Germany would give up some sovereignty to join the European Union?
  • Is a country’s sovereignty justifiable to protect human rights, such as the NATO-led intervention in Libya in 2011?
  • Why some countries breach each other’s sovereignty for non-humanitarian reasons leaving other countries and governments deciding how to respond to such actions?

Online, we see sovereignity this way:  Sovereignty is the supreme authority within a territory.  Sovereignty entails hierarchy within the state, as well as external autonomy for states.  In any state, sovereignty is assigned to the person, body, or institution that has the ultimate authority over other people in order to establish a law or change an existing law.  In political theory, sovereignty is a substantive term designating supreme legitimate authority over some polity.  In international law, sovereignty is the exercise of power by a state. De jure sovereignty refers to the legal right to do so; de facto sovereignty refers to the factual ability to do so. This can become an issue of special concern upon the failure of the usual expectation that de jure and de facto sovereignty exist at the place and time of concern, and reside within the same organization.

Friday, January 21

Socialism


Many people wonder what heaven is like -- so many, in fact, that philosophers and scholars over the years have hypothesized about how heaven on Earth can be achieved. The term "utopia" was coined in 1515 by British writer Thomas More. Utopia describes a perfect place or society, where everyone is equal socially and economically.

The political and economic theory of socialism was created with the vision of a utopian society in mind. Contrary to other economic systems, there is no real consensus on how the ideal socialist society should function. Dozens of forms of socialism exist, all with differing ideas about economic planning, community size and many other factors. Despite the variations in socialist thought, every version advocates the benefits of cooperation among the people, steering clear of the "evils" of competition associated with capitalism.

True socialists advocate a completely classless society, where the government controls all means of production and distribution of goods. Socialists believe this control is necessary to eliminate competition among the people and put everyone on a level playing field. Socialism is also characterized by the absence of private property. The idea is that if everyone works, everyone will reap the same benefits and prosper equally. Therefore, everyone receives equal earnings, medical care and other necessities.

As we've learned, socialism is difficult to define because it has so many incarnations. One of the things socialists agree on is that capitalism causes oppression of the lower class. Socialists believe that due to the competitive nature of capitalism, the wealthy minority maintains control of industry, effectively driving down wages and opportunity for the working class. The main goal of socialism is to dispel class distinctions by turning over control of industry to the state. This results in a harmonious society, free of oppression and financial instability. Some of the other forms of socialism include these goals:

Guild socialism: Based in early 19th-century England, workers' guilds (similar to unions) were responsible for control and management of goods.

Utopian socialism: Advocates social ownership of industry and a voluntary, nonviolent surrender of property to the state. Implemented in communities like Robert Owens' New Lanark.

State socialism: State socialism allows major industries to be publicly owned and operated.

Christian socialism: Developed in England in 1948, this branch was born from the conflict between competitive industry and Christian principles. Christian socialist societies are characteristically led by religious leaders, rather than socialist groups.

Anarchism: Opposes domination by the family, state, religious leaders and the wealthy. Anarchism is completely opposed to any form of repression and has been associated with some radical events, including assassinations in Italy, France and Greece. U.S. President William McKinley was assassinated by an anarchist.

Market Socialism: Often referred to as a compromise between socialism and capitalism. In this type of society, the government still owns many of the resources, but market forces determine production and demand. Government workers are also enticed with incentives to increase efficiency.

Agrarianism: Form of socialism that features the equitable redistribution of land among the peasants and self-government similar to that in communal living. Agrarian ideals were popular in the rural United States well into the 1900s, although increasing government control deterred their growth.  READ MORE...