Tuesday, January 18

Jack Daniels


Jack Daniel's is a brand of Tennessee whiskey and the best-selling whiskey in the world. It is produced in Lynchburg, Tennessee, by the Jack Daniel Distillery, which has been owned by the Brown–Forman Corporation since 1956. Jack Daniel's home county of Moore is a dry county, so the product is not available for purchase at stores or restaurants within the county.

The product meets the regulatory criteria for classification as a straight bourbon, though the company chooses not to use this classification. It markets the liquor simply as "Tennessee whiskey" instead of "Tennessee bourbon".  

As defined in the North American Free Trade Agreement, Tennessee whiskey is classified as a straight bourbon authorized to be produced in the state of Tennessee.  

Tennessee law (57-2-106) further requires most producers of Tennessee whiskey to filter the spirit through charcoal made from maple prior to aging, in addition to meeting the above requirements (the "Lincoln County Process").

Packaged in square bottles, Jack Daniel's "Black Label" Tennessee whiskey sold 12.5 million nine-liter cases in the fiscal year ending on April 30, 2017.  Other brand variations, such as Tennessee Honey, Gentleman Jack, and Tennessee Fire, added another 2.9 million cases to sales. 

Sales of an additional 800,000 equivalent cases in ready-to-drink (RTD) products brought the fiscal year total to more than 16.1 million equivalent adjusted cases for the entire Jack Daniel's family of brands.  SOURCE:  Wikipedia

Free Education Already Here


CHECK OUT GOOGLE why don't you???

The last time I looked, one could find damn near anything that one might want to know by performing a Google search:

Searched:  LEARNING HISTORY

History Online Course - Formerly The Great Courses
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Learn more about the top events that shaped history with our engaging online courses. Learn or review all the concepts of history from a professor of history. Learn on the Go. Thousands of Lectures. Emmy-Award Winning. No Ads Ever. Mobile and Smart TV Apps.
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Seached:  LEARNING SCIENCE

Learning sciences - Wikipedia
https://en.wikipedia.org › wiki › Learning_sciences

Learning sciences (LS) is an interdisciplinary field that works to further scientific, humanistic and critical theoretical understanding of learning as well ...
Domain definition · ‎History · ‎Distinguishing characteristics

What is Learning Sciences and Why Does It Matter? - Digital ...
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Mar 10, 2020 — Learning sciences research investigates the process of learning in realistic settings, which can include schools, museums, after-school ...

The Learning Scientists
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We are cognitive psychological scientists interested in research on education. Our main research focus is on the science of learning. (Hence, "The Learning ...
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4 Learning Science Strategies Proven To Boost Understanding
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Mar 10, 2021 — The learning sciences offer tools and frameworks that educators can use to intentionally design, implement and assess instruction and ...

Seached:  BASIC GRAMMAR

What Are Basic English Grammar Rules?

There are hundreds of grammar rules but the basics refer to sentence structure and parts of speech, including nouns, pronouns, verbs, adjectives, adverbs, ...

Basic grammar - parts of speech - Plain English Campaign
http://www.plainenglish.co.uk › basic-grammar-parts-of...

Grammar is the system and structure of a language. The rules of grammar help us decide the order we put words in and which form of a word to use. When you're ...

Basic English Grammar lessons - TalkEnglish.com
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Study basic English grammar to help you become fluent in English. Understand the basic concepts of English grammar and learn English easily.

(40 Lessons) Basic English Grammar Rules With Example
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Below is a series of 40 basic English grammar lessons covering most of the English grammar tenses and most-used structures. All the lessons are designed ...
Why do we need teachers?
During our COVID PANDEMIC scare, public education has gone online for the most part...  and, when the student is online most of the education is done by the student and very little by the teacher...  the teacher is only necessary for those who have learning disabilities, otherwise, a majority of the online students have no problems at all other than the fact that online classes require more work by the student.

WE DON'T NEED TEACHERS...
WE CAN TEACH OURSELVES...
WE CAN TEST OURSELVES VIA COMPENTENCY EXAMS...
PUBLIC EDUCATION IS DESIGNED TO SEND THE STUDENT TO COLLEGE AND NOT OUT TO WORK...
PUBLIC EDUCATION SHOULD FOCUS ON SENDING THE STUDENT OUT TO WORK...
HOW MUCH OF YOUR EDUCATION DO YOU ACTUALLY USE AT WORK?

Trust me

Black Lives Matter

 


What does Black Lives Matter mean?

Black Lives Matter is a phrase, and notably a hashtag, used to highlight racism, discrimination and inequality experienced by black people.

Its use grew in the US after high-profile killings by police, but it has also been used in the UK and elsewhere.

Supporters point to the fact that black people are much more likely to be shot by police in the US. They say that in the US and many other countries, they also suffer many other forms of discrimination.

They want action to address unequal treatment and oppression that goes all the way back to the era of slavery, but which continues today.

How has Black Lives Matter grown?
The slogan was widely used after the death of Trayvon Martin in Florida, in 2012. The unarmed black 17-year-old was shot by neighbourhood watch volunteer George Zimmerman.

Support grew following other police killings, including Eric Garner, who died in a chokehold, and Michael Brown, who was killed by an officer who said he acted in self-defence.


In the summer of 2020 George Floyd, an unarmed black man, was murdered by a police officer who knelt on his neck.

TWITTER/RUTH RICHARDSON, George Floyd repeatedly told the police officers who detained him that he could not breathe


Protests using the #BLM slogan took place worldwide and the hashtag #BlackLivesMatter was used tens of millions of times.

In the UK, anti-racism demonstrations were attended by hundreds of thousands of people.


Why have people criticised Black Lives Matter?
Some people argue that using the term Black Lives Matter demonstrates support for an organisation of the same name. It was started in 2013 by three black women: Alicia Garza, Patrisse Cullors and Opal Tometi.


Among its main goals are stopping police brutality and fighting for courts to treat black people equally. Its demands for equality also include mental health, the LGBT community and voting rights.


However, former US secretary of housing and developments Ben Carson, said people with noble aims had been taken advantage of by a "Marxist-driven organisation" that supports "taking down the model of Western family structures".


Carol Swain, a political commentator and former professor, said: "They are using black people to advance a Marxist agenda."  

TO READ MORE ABOUT BLACK LIVES MATTER, CLICK HERE...

Exercise


 

What is Critical Race Theory?


Is “critical race theory” a way of understanding how American racism has shaped public policy, or a divisive discourse that pits people of color against white people? Liberals and conservatives are in sharp disagreement.

The topic has exploded in the public arena this spring—especially in K-12, where numerous state legislatures are debating bills seeking to ban its use in the classroom.

In truth, the divides are not nearly as neat as they may seem. The events of the last decade have increased public awareness about things like housing segregation, the impacts of criminal justice policy in the 1990s, and the legacy of enslavement on Black Americans. But there is much less consensus on what the government’s role should be in righting these past wrongs. Add children and schooling into the mix and the debate becomes especially volatile.



School boards, superintendents, even principals and teachers are already facing questions about critical race theory, and there are significant disagreements even among experts about its precise definition as well as how its tenets should inform K-12 policy and practice. This explainer is meant only as a starting point to help educators grasp core aspects of the current debate.
Just what is critical race theory anyway?

Critical race theory is an academic concept that is more than 40 years old. The core idea is that race is a social construct, and that racism is not merely the product of individual bias or prejudice, but also something embedded in legal systems and policies.

The basic tenets of critical race theory, or CRT, emerged out of a framework for legal analysis in the late 1970s and early 1980s created by legal scholars Derrick Bell, Kimberlé Crenshaw, and Richard Delgado, among others.

A good example is when, in the 1930s, government officials literally drew lines around areas deemed poor financial risks, often explicitly due to the racial composition of inhabitants. Banks subsequently refused to offer mortgages to Black people in those areas.  TO READ MORE ABOUT CRT, CLICK HERE...

Too Silly




 

The 1619 Project


















The 1619 Project is a long-form journalism endeavor developed by Nikole Hannah-Jones, writers from The New York Times, and The New York Times Magazine which "aims to reframe the country's history by placing the consequences of slavery and the contributions of Black Americans at the very center of the United States' national narrative." 

The first publication stemming from the project was in The New York Times Magazine of August 2019 to commemorate the 400th anniversary of the arrival of the first enslaved Africans in the English colony of Virginia

These were also the first Africans in mainland British America, though Africans had been in other parts of North America since the 1500s. The project later included a broadsheet article, live events, and a podcast.

The project has sparked criticism and debate among prominent historians and political commentators. In a letter published in The New York Times in December 2019, historians Gordon S. Wood, James M. McPherson, Sean Wilentz, Victoria E. Bynum and James Oakes expressed "strong reservations" about the project and requested factual corrections, accusing the project's creators of putting ideology before historical understanding. 

In response, Jake Silverstein, the editor of The New York Times Magazine, defended its accuracy and declined to issue corrections. In March 2020, The Times issued a "clarification", modifying one of the passages on the role of slavery in the American Revolution that had sparked controversy.

On May 4, 2020, the Pulitzer Prize board announced that they were awarding the 2020 Pulitzer Prize for Commentary to project creator Nikole Hannah-Jones for her introductory essay.

In September 2020, controversy arose over changes that the Times had made in the published text without accompanying editorial notes. Critics, including Bret Stephens of the Times, claimed the differences showed that the newspaper was backing away from some of the initiative's more controversial claims.  SOURCE:  Wikipedia

Tenderly

Monday, January 17

Snowfall

I Have A Dream Speech by MLK JR

    [AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio.]


I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. **We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: "For Whites Only."** We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last!

Thank God Almighty, we are free at last!

Faking It


 

10 Things About Martin Luther King Jr.

Baptist minister and social activist Dr. Martin Luther King, Jr. (1929-1968) dedicated his life to the nonviolent struggle for justice in the United States. King's leadership played a pivotal role in ending entrenched segregation for African Americans and to the creation of the Civil Rights Act of 1964. Read on to discover more facts about the life and legacy of the civil rights icon.


1. King's Birth Name Was Michael, Not Martin

King was born Michael King Jr. on January 15, 1929. In 1934, however, his father, a pastor at Atlanta’s Ebenezer Baptist Church, traveled to Germany and became inspired by the Protestant Reformation leader Martin Luther. As a result, King Sr. changed his own name as well as that of his five-year-old son.

2. King Entered College At the Age of 15
King was such a gifted student that he skipped grades nine and 12 before enrolling in 1944 at Morehouse College, the alma mater of his father and maternal grandfather. Although he was the son, grandson and great-grandson of Baptist ministers, King did not intend to follow the family vocation until Morehouse president Benjamin E. Mays, a noted theologian, convinced him otherwise. King was ordained before graduating college with a degree in sociology.

3. King Received His Doctorate in Systematic Theology
After earning a divinity degree from Pennsylvania’s Crozer Theological Seminary, King attended graduate school at Boston University, where he received his Ph.D. degree in 1955. The title of his dissertation was “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”

4. King’s 'I Have a Dream' Speech Was Not His First At the Lincoln Memorial
Six years before his iconic oration at the March on Washington, King was among the civil rights leaders who spoke in the shadow of the Great Emancipator during the Prayer Pilgrimage for Freedom on May 17, 1957. Before a crowd estimated at between 15,000 and 30,000, King delivered his first national address on the topic of voting rights. His speech, in which he urged America to “give us the ballot,” drew strong reviews and positioned him at the forefront of the civil rights leadership.

5. King Was Imprisoned Nearly 30 Times
According to the King Center, the civil rights leader went to jail 29 times. He was arrested for acts of civil disobedience and on trumped-up charges, such as when he was jailed in Montgomery, Alabama, in 1956 for driving 30 miles per hour in a 25-mile-per-hour zone.  TO READ ABOUT THE OTHER FIVE THINGS, CLICK HERE...

Ball Clothes


 

Martin Luther King Jr


Martin Luther King Jr. (born Michael King Jr.; January 15, 1929 – April 4, 1968) was an American Baptist minister and activist who became the most visible spokesman and leader in the American civil rights movement from 1955 until his assassination in 1968. King advanced civil rights through nonviolence and civil disobedience, inspired by his Christian beliefs and the nonviolent activism of Mahatma Gandhi. He was the son of early civil rights activist and minister Martin Luther King Sr.

King participated in and led marches for blacks' right to vote, desegregation, labor rights, and other basic civil rights.[1] King led the 1955 Montgomery bus boycott and later became the first president of the Southern Christian Leadership Conference (SCLC). As president of the SCLC, he led the unsuccessful Albany Movement in Albany, Georgia, and helped organize some of the nonviolent 1963 protests in Birmingham, Alabama. King helped organize the 1963 March on Washington, where he delivered his "I Have a Dream" speech on the steps of the Lincoln Memorial.

The SCLC put into practice the tactics of nonviolent protest with some success by strategically choosing the methods and places in which protests were carried out. There were several dramatic stand-offs with segregationist authorities, who sometimes turned violent.[2] Federal Bureau of Investigation (FBI) Director J. Edgar Hoover considered King a radical and made him an object of the FBI's COINTELPRO from 1963, forward. FBI agents investigated him for possible communist ties, recorded his extramarital affairs and reported on them to government officials, and, in 1964, mailed King a threatening anonymous letter, which he interpreted as an attempt to make him commit suicide.[3]

On October 14, 1964, King won the Nobel Peace Prize for combating racial inequality through nonviolent resistance. In 1965, he helped organize two of the three Selma to Montgomery marches. In his final years, he expanded his focus to include opposition towards poverty, capitalism, and the Vietnam War.

In 1968, King was planning a national occupation of Washington, D.C., to be called the Poor People's Campaign, when he was assassinated on April 4 in Memphis, Tennessee. His death was followed by riots in many U.S. cities. Allegations that James Earl Ray, the man convicted of killing King, had been framed or acted in concert with government agents persisted for decades after the shooting. King was posthumously awarded the Presidential Medal of Freedom in 1977 and the Congressional Gold Medal in 2003. 

Martin Luther King Jr. Day was established as a holiday in cities and states throughout the United States beginning in 1971; the holiday was enacted at the federal level by legislation signed by President Ronald Reagan in 1986. Hundreds of streets in the U.S. have been renamed in his honor, and the most populous county in Washington State was rededicated for him. The Martin Luther King Jr. Memorial on the National Mall in Washington, D.C., was dedicated in 2011.  SOURCE: Wikipedia

Bedtime